I’m not a pacifist or a pansy (other than the fact that I’m not very good at sports, I don’t own a gun, and I don’t see much value in gratuitous displays of macho-ness). So I don’t feel attacked by Mark Driscoll’s recent assertion that Jesus is not a pacifist pansy. I really have tried to avoid writing anything about Pastor Mark for a long time since I didn’t like the fact that his name was getting almost as big as Jesus in my tag cloud. But one of the paragraphs in his latest infamous blog post offers a revealing illustration of what Mark Driscoll wants Jesus to look like and why. Continue reading
The latest movement in neo-patriarchal evangelicaldom is a call for women to return to covering their heads in worship per the instructions of Paul in 1 Corinthians 11. The movement’s website features a quote from neo-Calvinist scholar R.C. Sproul: “The wearing of fabric head coverings in worship was universally the practice of Christian women until the twentieth century. What happened? Did we suddenly find some biblical truth to which the saints for thousands of years were blind? Or were our biblical views of women gradually eroded by the modern feminist movement that has infiltrated the Church…?” Do you think Sproul is right? If not, what would you say to Sproul and on what authority would you justify your response? Continue reading
This is a post where I’m raising a question that I flat-out don’t know the answer to. I watched a conversation yesterday between Derek Rishmawy who represents what I call the “Calvinist you can talk to” perspective and Stephanie Drury who is a “post-evangelical feminist.” Derek had written a post about the importance of not dissing King Solomon and the sacredness of scripture just because Mark Driscoll has misused Solomon’s words in Proverbs and the Song of Songs. Stephanie’s response was that for people who have been spiritually abused, some words in the Bible are permanently toxic as a result.
Complementarian megachurch pastors are like pitchers who only throw 40 mile an hour change-ups. It feels cheap and dirty to swing at their pitches, but I’m genuinely bothered by what I’ve been hearing lately from that strange foreign land where Christians believe that wives are supposed to submit to their husbands. First I learned that it’s trendy for pastors in that world to tweet out photos and commentary to their congregations about their “smoking hot wives.” And then Mark Driscoll busts out his latest gaffe (transcript here) about how nagging wives who refuse to submit to their husbands are like leaky faucets that keep you awake at night with their dripping. So I just needed to say that my wife is not a rotisserie chicken or a leaky faucet. Continue reading
There’s something attractive about Mark Driscoll to Methodists in a Clint Eastwood (pre-chair-incident) kind of way. We often see our denomination’s attendance decline as punishment for our unwillingness to “stand up for the truth,” “call sin a sin,” use words like hell and Satan and wrath in our sermons, etc. We’re surrounded by independent evangelical megachurches whose preachers have booming baritone voices that tell it like it is, which is why they’re growing faster than any tower Babel ever built. And then Driscoll tweets this:
I’ve often wondered if the same thing that makes violent video games appealing is why young evangelical guys are so infatuated with penal substitution theology. I figure a scary bad- !@#$%^&* God is cool for the same reason that the loud wet smack of a linebacker knocking the wind out of a quarterback is cool (I was that linebacker once).
I’ve decided to take a risk and share truthfully about a phase in my Christian life that I have been afraid to talk about. There’s been a lot of debate in the evangelical blogosphere about the appropriateness of female pastors. Mark Driscoll suggested that British evangelicals are failing because they have female pastors. More recently, Rachel Held Evans asked for Christian men to share their thoughts on John Piper’s assertion that “God has given a Christianity a masculine feel.” I’ve got scriptural arguments for why I support women in ministry, but I’ve found before that making appeals to the Bible doesn’t change “Biblical” minds who have already figured everything out and barricaded themselves behind their proof-texts. So I thought instead that I would share a real life story about Pastor Cheri, my first female pastor. I was only at her church for about nine months, but she had a decisive influence on my Christian identity. Continue reading