To paraphrase that annoying hit dance song “Party Rock,” everyday we’re posturing. What I mean by “posturing” is that our conversations are constant performances of self-definition, at least those that happen in cyberspace where words are all that we are. Because conversation itself has turned into a primary object of our analysis, we do a lot of meta-conversation, talking about talking about things. The Christian blogosphere talks a lot about talking about sin, which is different than talking directly about sin. It is in these meta-conversations that a tired debate cycles endlessly: “Why do we need to talk about talking about sin all the time? Jesus ate and drink with sinners.” “Ah… but he would always tell them to go and sin no more.” Understanding the distinction between talking about sin and talking about talking about sin is critical if we are to avoid talking past each other as seems to have occurred in a recent sin meta-conversation between Rachel Held Evans and Kevin Watson. Continue reading
Well I got into a twitter argument with a young Calvinist named John following his response to some of my retweets of Jonathan Martin’s sermon “Playing God” this past Sunday. It was one of those petty affairs where I was nitpicking his “objections,” which I could have at least partly agreed with if I were listening charitably, because of my need to hear him concede a point to me without qualification. He said something that I trashed at the time which I wanted to consider more thoughtfully now: “If your doctrine is sound, you will love deeply.” So interrogating this statement is the focus of my second riff on morality, truth, Biblical interpretation, etc, in light of Genesis 3’s provocative claim that the fruit of the tree of knowledge of good and evil is paradoxically the poisonous foundation for human sin. Continue reading
This past weekend, I got to hear my favorite podcast preacher Jonathan Martin live for the first time at Renovatus Church, preaching a sermon about the Garden of Eden titled “Playing God.” He made a number of provocative claims, one of which was basically to say that morality is the fruit of the tree of knowledge of good and evil. Continue reading
Renovatus Church has just started an awesome sermon series on how to read the Bible that will be either tremendously liberating or offensive for you to hear, depending on what kind of Christian you are. This week, Jonathan Martin shared the pulpit with Dr. Chris Green, a theology professor at the Pentecostal Theological Seminary, to talk about what ought to happen to us when we read Bible stories that make God look ugly and arbitrary, like when He chooses one brother over another in the Old Testament or orders genocide. Jonathan and Chris argue that we’re reading it wrong if we don’t feel any sympathy for the people who get hurt, because the point is not merely to learn information about God but to gain the heart of Christ.
It’s a strange and beautiful thing to hear someone preaching your own thoughts in a sermon. That’s what happened for me last summer when I heard Pentecostal preacher Jonathan Martin‘s sermon series “The Songs of Ascent” about King David and the Psalms. My whole life, I have been on a journey of trying to understand the nature of worship. Growing up Baptist, I was instilled with a zeal for sincerity in worship. What is the difference between truly worshiping God and putting on a performance? In one sermon last summer, Jonathan said that King David’s worship was to delight in the discovery of God’s delight in him. This beautiful way of framing things is at the heart of Jonathan’s new book Prototype, which I would buy and ship to every Christian who has been wounded or disillusioned by the church if I had the money. Continue reading
Since my wife is addicted to Scandal, I watched it with her last night while I was reading the last few chapters of my friend Jonathan Martin’s newly released book Prototype, in which he argues that Jesus is the prototype of authentic humanity. The juxtaposition of Jonathan’s beautiful words on the page and the profound human brokenness on the screen was overwhelming. Throughout the Scandal episode, a character named Huck who has been severely traumatized by incredible wickedness is in a trance uttering the number 752 over and over again. Wrapped up in the mystery of that number is the basic pathos of the human condition that I believe the Christian gospel addresses, especially in the way that my brother Jonathan presents it in his book. Continue reading
My favorite preacher Jonathan Martin covered Romans 8 a couple of weekends ago in his sermon “Nor Things to Come.” It talks about both predestination and election, which are not popular words in the Wesleyan tradition that I share with Jonathan. I really liked what he did with them so I wanted to share very briefly. I think that our predestination and election are good news when we read them the way they are intended to be shared: as a promise. It’s when you add a bunch of extra-Biblical speculation about the negative shadow of predestination and election that the mischief happens. Continue reading