Since it’s the last day of 2012, I have to cover three months in this final post of looking back so I’m going to give myself 12 posts from the past three months instead of just 10. This fall, we experienced two alternatives for responding to an election season: preachers endorsing political candidates from the pulpit or Christians coming together across the political spectrum to celebrate communion. Jerry Sandusky got convicted for his crimes, so I asked what would need to happen for him to enter into God’s kingdom and feast at the heavenly banquet with the boys he molested. I watched with anguish and tried to be fair in what I wrote as Israel and Gaza went to war. And Rachel Held Evans became this year’s Rob Bell after her Year of Biblical Womanhood drew a furious reaction from the evangelical establishment. So here are 12 from October to December. Continue reading
Is God’s goal for humanity communion or correctness? The way you answer that question will determine your understanding of atonement, orthodoxy, holiness, Biblical interpretation, and just about every other major issue within Christian thought. Does Jesus’ cross serves the purpose of imputing perfect correctness to imperfect people or creating peace and reconciliation between otherwise irreconcilable people? That is the distinction. For the purpose of this piece, I want to define correctness very specifically as a way of thinking about behavior and opinions in which there is one right answer and the goal is absolute uniformity. Righteousness is different from correctness; its absolute would be perfect love for God and neighbor which would not necessarily result in identical decisions being made in the same circumstances but a perfect disposition for making these decisions. I believe that a certain threshold of correctness is important for the sake of establishing communion between God’s people, but if correctness means chasing after an elusive goal of absolute ideological conformity, then it is a source of schism in the body of Christ and as such a heretical pursuit.
I sent the famous reformed systematic theologian Wayne Grudem an email in response to his editorial in the Christian Post about why he was supporting Pulpit Freedom Sunday, which I wrote two different pieces about here and here. Didn’t expect to hear back and when I did, I was pretty stung by what he had to say. I realize that some of you are going to criticize me for sharing an email exchange publicly, but I feel that when you impugn the character of someone you don’t know, you lose the right to privacy. And I think that this email exchange epitomizes the difference between two ways of understanding the purpose and identity of evangelical Christianity. Continue reading