My wife and I wanted to watch a light film at home this past Saturday night and then go to bed early. We made the mistake of putting in the movie North Country, which came out in 2005. It was inspired by a landmark sexual harassment case that took place in a Minnesota coal mine. As I was watching the film, I was shocked by how mercilessly the protagonist Josey Aimes was treated by her co-workers, her family, and even the other women in the mine who were victims of the same sexual harassment. I said to my wife, “This seems a little bit over the top,” and she said, “Oh no, this is what women really deal with.” As I saw Josey standing up for her dignity with the whole world against her, I thought a real test of my Christian morality would be if I had the guts to stand up for her if I were working in that mine.
“He has chosen the lowly things of this world: the despised ones and those who are not, to bring to nothing the things that are” (1 Corinthians 1:28). It isn’t just my heart’s tattoo; I really believe it’s one of the most important prophecies of the Bible. Jesus was the ultimate despised one, a king whose reign is defined precisely by his utter social rejection. When we are truly saved, we become despised ones with Jesus, being “crucified together with Christ” so that “it is no longer [we] who live but Christ who lives in [us]” (Galatians 2:19-20). What are we saved from? Legitimacy, which is “friendship with the world [and] enmity with God” (James 4:4), since it is a declaration of independence from God. How do the despised ones that Paul describes “bring to nothing the things that are”? By destroying the categories of legitimacy constructed by the normal majority (a.k.a. “the world”) as a substitute for reliance on God’s mercy.
Several Mondays ago, when I went to the basilica in Washington, DC, and sat in the Chapel of the Blessed Sacrament, I read Psalm 19:9 which says, “The fear of the Lord is pure, enduring forever.” You cannot understand this verse unless you understand that there are two kinds of fear that are the opposite of one another even though both kinds use the word yore in Hebrew and phobos in Greek.What we are used to understanding as “fear” when it relates to God is the kind of fear that 1 John 4:18 describes: “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.” One of American Christianity’s basic problems is a widespread conflation of these two fears: the fear that is awed reverence and the fear that is cowardly fright. Continue reading