If there ever comes a time when evangelical Christians are known for something other than their opposition to homosexuality, maybe today’s Supreme Court ruling will help. We have been living through an era in which Christian morality has been almost exclusively focused on sexuality. Within the Christian community, the gay marriage debate has helped to delineate two entirely different visions for Christian holiness. Do we understand holiness primarily in terms of correctness, or fidelity to a set of commandments? Or is holiness primarily a state of the heart in which we have been emptied of all obstacles to loving God and our neighbor? How you understand holiness determines how you will read scripture and how you think about homosexuality as a Christian.
“No scripture can mean that God is not love and that His mercy is not over all His works.” This statement, from John Wesley’s sermon “Free Grace,” forms the foundation for how many United Methodist pastors like me were trained to interpret the Bible. We are burdened with understanding and explaining how God’s mercy and love are at stake in everything He tells us to do in the Bible. Methodists who follow our Wesleyan heritage cannot say with Dan Savage that “parts of the Bible are bullshit,” but neither can we settle for shallow, decontextualized applications of scripture that aren’t understood and appropriated as expressions of God’s mercy. Sadly, the debate over homosexuality at the United Methodist General Conference has devolved into a shouting match of sound-bytes rather than thoughtful conversation about Biblical interpretation. The question that no one seems to accept the challenge of answering is how the prohibition of homosexuality expresses God’s love and mercy. Continue reading
“All means all.” It’s a battle-cry that is appropriately Wesleyan. Since we believe in prevenient grace rather than predestination, we understand God’s infinite love for all humanity as the underlying truth that explains everything else about Christianity. Prevenient grace is what leads us to slogans like “Open doors, open minds, open hearts” and the concept of inclusivity for all. The question is what inclusivity really entails, because for everyone to have safety and dignity, sinful behaviors that hurt the community must be excluded. Continue reading