It’s probably not best practice for a preacher to say this publicly, but my sermon this weekend was pretty awful. I think it’s because I’ve psyched myself out thinking that my congregation isn’t interested in the esoteric, mystical theological nerdiness that I care about, so I got tangled up in knots trying to figure out how to craft a relevant message instead of listening to what God had given me to say, which is why it never came together. So first I wanted to say I’m sorry to anyone who was there. And I wanted to try to write now what I should have pulled together more coherently before I stood up in front of God’s people. What I wanted to say in my sermon is that the Bible is so much more than a reference manual or a rulebook; the reason it’s called “God-breathed” is because God wants to use it to make our existence inspired, which means to live in the freedom and delight of His breath.
I witnessed a conversation on facebook last night where one of these young, restless, well informed Christian guys was being a mansplaining stereotype of himself. There is a particular form of Christian thought that causes people (usually men because of how we’re wired but occasionally women) to think they’re experts in the faith after maybe a couple of years of serious Bible study. Their expertise then gives them the duty to “mansplain” Christianity, e.g. do things like ask patronizing, predictable rhetorical questions of complete strangers in social media in order to help them become experts in Christianity too. This morning while taking a bath, I thought of five C’s that characterize Christian mansplanation: clarity, conclusiveness, conformity, commodity, and control. Continue reading
When the Reformation happened in the 1500’s, there were very different assumptions in place about who had the authority to interpret scripture. The Biblical “literalism” that evangelical America takes for granted today was not at all the standard. It’s important for evangelicals to recognize that “literalism” is not a claim about the authority of scripture, but about the authority of the interpreter. It concerns whether I need a priest to interpret the Bible for me (which would be a conservative position) or if I can open the Bible to any given verse and interpret it for myself (which is not a conservative but a populist claim). Both Martin Luther and John Calvin relied heavily in their treatises on the work of 4th century theologian Augustine to make their case for breaking with Roman Catholic tradition. Their argument was conservative (the present church has strayed from an apostolic orthodoxy in the past) rather than populist (screw tradition; I have the authority to read the Bible for myself). One way to describe the crisis of Biblical interpretation today is that the evangelical descendents of the Reformation have betrayed the original Reformers with the populism of Biblical “literalism”; we need to return to the heremeneutical standard of the master-theologian to whom Luther and Calvin tethered their thinking.