I realize I’ve had blogorrhea lately about the Gaza crisis. This is probably my last piece on it, taking a more theological angle considering Jesus’ command to love your enemies as a pragmatic foreign policy strategy and also proposing that we understand Satan to be the Great Terrorist who makes us all terrorists to varying degrees according to our influences, privilege, desperation, and access to tools of violence. I’m cautiously hopeful because the Israel/Gaza ceasefire scheduled for 2 pm EST today includes two provisions that I suggest in this piece. That’s why I decided to go ahead and post it. Please pray for peace. Continue reading
I realize I’ll get in trouble for writing this. I hope you can love me even when God puts it on my heart to advocate for people whose existence has been delegitimized with the label of “terrorism.” And I hope you understand that my advocacy does not connote moral approval of very evil things that have been done and are being done. I used to be a youth pastor to kids who society had written off on account of their being “gang-bangers” and “illegal aliens,” and I discovered they were beautiful children of God who needed someone to tell them that. Jesus’ ministry was defined by associating with people whose existence had been delegitimized with a label, whether it was “sinner” or “tax collector” or “prostitute.” Thus it seems like not an inappropriate emulation of Christ to try to understand and even defend the human dignity of “terrorists” in Gaza whether they’re labeled that way because of their own sinful deeds or because they share the same ethnicity, neighborhood, or even household with people who have engaged in acts of violence that create terror.
One of the most cogent things that Barack Obama said during his 2008 presidential campaigns was that he would sit down with America’s enemies since it’s bad strategy to “punish” them by not talking with them. He was widely ridiculed by people whose heroes Ronald Reagan and Richard Nixon accomplished their greatest foreign policy achievements with the USSR and China precisely through their willingness to treat America’s enemies with dignity, which happened in a different time before American politics became an adolescent conversation. It has been painful to watch Obama walk back his stance so thoroughly that instead of continuing the somewhat successful (though expensive) counter-insurgency strategy of building relationships with enemies that worked in Iraq, now he sends in drones to speak with bombs and missiles instead. How would the Cuban Missile Crisis have gone if Kennedy had “refused to negotiate with terrorists”? Probably about as well as the Gaza disaster is going for Israel. The Communists were no less ideologically committed to the fall of America than Hamas is committed to the fall of Israel. And yet instead of negotiating with Ahmed al-Jabari, the Hamas military chief, Israel assassinated him, which was a huge strategic blunder if they have a genuine interest in peace.
It’s hard to articulate a legitimate Christian response to the tragedy in Gaza right now. My inclination is to take the side of the underdog and go against all of my fellow evangelicals whose commitment to Israel’s absolute infallibility helps make Israel unaccountable for the $3 billion of our tax dollars that they get each year. But there’s no way to justify the rockets that the Gazans are firing at Israel from a moral or even a strategic perspective. And I can understand that if people are firing rockets at your citizens, your government has an obligation to act to prevent that from happening (though I guess Hamas would say the same thing). Of course, it isn’t that simple. I wanted to share some considerations for thinking about this issue as a Christian not to be an apologist for either side but to challenge some of the misconceptions that I hear Christians voicing around me. Continue reading