Well I got into a twitter argument with a young Calvinist named John following his response to some of my retweets of Jonathan Martin’s sermon “Playing God” this past Sunday. It was one of those petty affairs where I was nitpicking his “objections,” which I could have at least partly agreed with if I were listening charitably, because of my need to hear him concede a point to me without qualification. He said something that I trashed at the time which I wanted to consider more thoughtfully now: “If your doctrine is sound, you will love deeply.” So interrogating this statement is the focus of my second riff on morality, truth, Biblical interpretation, etc, in light of Genesis 3’s provocative claim that the fruit of the tree of knowledge of good and evil is paradoxically the poisonous foundation for human sin. Continue reading
For the last month, I’ve been reading David Bentley Hart’s Beauty of the Infinite, which is one of the most profound and difficult texts I’ve read. Hart uses the theology of Gregory of Nyssa and other sources to talk about the relationship between our desire and God’s beauty. On the first weekend in December, Rachel Held Evans spoke to our annual Virginia United Methodist youth retreat about “living in the questions” as a way of understanding our faith. The Saturday morning talk was about seeing the Bible as a “conversation-starter not a conversation-stopper.” Rachel questioned whether the Bible should be viewed as a self-evident “blueprint” for every aspect of life. Weaving her talk together with Hart’s book left me with the thought that reducing God’s word to a finite blueprint not only snuffs out the conversation and fellowship that are supposed to emerge out of our sacred canon; it also kills the worship of our infinite Creator.