[This is a repost of an article I wrote for Ministry Matters on the two sides of God’s judgment and the way that Christ’s atonement converts us into loving God’s judgment.]
Many have misinterpreted this year’s battle between Rob Bell and the neo-Reformed bloggers who have dogged him for the claims that Bell makes in his book Love Wins. It’s actually not a debate about whether or not hell exists; there’s a deeper question whose answer shapes how we understand the nature of hell and what we are saved from by the cross: Why does God judge us? Continue reading
I was originally thinking about going after Mark Driscoll’s complementarianism by comparing him with Juan Gines de Sepulveda, the 16th century Spanish theologian who argued that the massacre of the Indies was justified because of the divine ordenamiento de mandar y obedecer (ordination of command and obedience) by which humans are divided by God into masters and slaves. I still plan to write at some point about the “divinely ordained” racial complementarianism of the colonial New World and how 16th century human rights activist Bartolome de Las Casas faced a much more uphill argument against Sepulveda’s Biblically airtight defense of slavery and colonialism than feminist Biblical scholars face today against people like Driscoll.
But when I saw Driscoll’s response to Rachel Held Evans’ (somewhat opportunistic) attack, it sounded humble and genuine enough that I reproached myself for wanting to be yet another blogger taking a swing at his low-hanging fruit. Continue reading