For many of us who grew up evangelical, the word “compromise” has always been a bad word. It means to allow non-Christian values and influences to corrupt your devotion to Biblical truth. Frank Schaeffer, the son of the evangelical leader who started the modern Religious Right, claims that our government shutdown and its Tea Party architects cannot be understood apart from this fundamental characteristic of the evangelical ethos. Insofar as the Tea Party is an evangelical phenomenon, I think he may be right. Evangelicals are raised to be a people of no compromise. And it all starts with an understanding of Jesus’ cross that makes God into Darth Vader and turns us into cookie-cutter stormtroopers devoted to His imperial cause. Continue reading
“He has chosen the lowly things of this world: the despised ones and those who are not, to bring to nothing the things that are” (1 Corinthians 1:28). It isn’t just my heart’s tattoo; I really believe it’s one of the most important prophecies of the Bible. Jesus was the ultimate despised one, a king whose reign is defined precisely by his utter social rejection. When we are truly saved, we become despised ones with Jesus, being “crucified together with Christ” so that “it is no longer [we] who live but Christ who lives in [us]” (Galatians 2:19-20). What are we saved from? Legitimacy, which is “friendship with the world [and] enmity with God” (James 4:4), since it is a declaration of independence from God. How do the despised ones that Paul describes “bring to nothing the things that are”? By destroying the categories of legitimacy constructed by the normal majority (a.k.a. “the world”) as a substitute for reliance on God’s mercy.
The LifeSign alternative worship service at Burke United Methodist Church is doing a sermon series called “Ugliness Into Beauty: Six Blessings of the Cross.” Here is a promotional video which I first tried to make of me drawing on a whiteboard and then had to improvise using Microsoft Paint.
This past weekend for my message on Ephesians 2:1-10, I decided on a zombie theme since I can get away with that in my contemporary service and because zombies are “in” with the young people. The inspiration was a phrase that Paul uses to describe people who are enslaved to sin: “children of wrath,” which sounds like the title of a bad horror movie. He also tells the Ephesians that they “were dead through the trespasses and sins in which [they] once lived,” i.e. living dead, a.k.a. zombies. In all seriousness, I think a zombie apocalypse is an excellent metaphor for capturing the nature of sin. Sin is not just “breaking the rules” or “offending God’s honor” as we often hear in the pop-evangelical “Four Spiritual Laws” account of the gospel. Sin is a devastating spiritual disease that makes us into zombies; Jesus provides the means to resurrect us from this state of living death.