I read a very disturbing post on Patheos by a woman named Libby Anne who grew up with parents who were influenced by the parenting philosophy of Michael and Debi Pearl. The Pearls are very popular in the homeschooling world; they could be described as an extreme version of Focus on the Family’s Dr. James Dobson. The idea is that your most important task as a parent is to break the will of your child so that they will be obedient. My four-year old Isaiah is a very strong-willed child, and I often let him get his way, so I would fail Michael and Debi Pearl’s parenting class if I were taking it. Continue reading
Tag Archives: Obedience
Wisdom from Henri de Lubac, part 2
I have been reading off and on through Catholic theologian Henri de Lubac’s Paradoxes of Faith for the past few weeks. It’s structured in a really unique way. It has chapters, but each chapter is basically a collection of 30 or so eclectic thoughts on a theme ranging from one sentence long to about one and a half pages. It’s a great thing to read when you’re somewhere you can’t concentrate super-hard to follow an intricate trajectory of thought for 100 pages or something. So I highly recommend it. This time I’m probably going to try to quote De Lubac more and do less commentary because he says so many thought-provoking things that desperately need to be heard in the church today. De Lubac was actually a huge influence on Pope Benedict (which honestly I find a little hard to believe because he’s so feisty). Continue reading
Did Paul obey his General Conference?
If Peter was the first Pope, then Paul was the first Protestant. In the original church as today, there are two basic conceptions of Christian authority: apostolic succession and the priesthood of the believer. Paul represented the latter; he gave himself a lot of discretion as a pastor in the different congregational contexts in which he ministered. He didn’t mail a single Book of Discipline to Corinth, Ephesus, Colossus, Phillipi, Thessalonica, Galatia, and Rome. Each epistle that would make its way into our Biblical canon was practical and contextual though there are theological threads which develop and solidify over the course of Paul’s writing. In Acts 15, in what Methodists like me might call the first General Conference of the church, a council of apostles and elders convened to consider the debate between Judaizers who were teaching that the Law of Moses was necessary to salvation and Paul who was teaching salvation by faith. The compromise adopted by the council was to require Gentiles to avoid sacrificial meats, blood, meat of strangled animals, and pagan sexuality (Acts 15:20). In response to this decision, Paul doesn’t simply obey; he comes up with his own creative, contextual interpretation for at least two of the four items on this list. Continue reading